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The United Holy Church of America, Inc., is an outgrowth of the great revival that began with the early outpouring of the Holy Spirit on the day of Pentecost, when the 120 disciples were gathered together in a room in Jerusalem as they had been instructed by Christ and proclaim His Gospel was given at that time. The Church was born and grew from that moment forward. Thus, the Church is "…built upon the foundation of the Apostles and Prophets, Jesus Christ, Himself, being the chief cornerstone.” (Eph. 2:20)
At irregular intervals during the intervening centuries, great revivals have occurred in various sections of the world. Those revivals and any others of substance are the result of divine energy being poured out in unfettered measure to the people of God as it was experienced on the day of Pentecost.
Toward the end of the nineteenth century and the early part of the twentieth century, a great revival took place in this country. It was during this time of refreshing that repentance, regeneration, and holiness of heart and life were preached with tremendous results. The revival fires that swept through the Southern part of the United States and over the West Coast also created the fervor and inspiration that brought the United Holy Church of America into existence. Originally, there was no desire on the part of the founders to establish another denomination, but they were forced out of organized churches because of their experience of holiness and their testimony of the Spirit- filled life.
It became necessary for these persons who had testimonies of being saved, sanctified, and filled with the Holy Spirit, to have continuing contact with each other for mutual edification and comfort. As a result, many independent churches were established, and associations formed where people could feel free to seek God, not only to be genuinely saved, but also to be definitely sanctified.
On the first Sunday in May 1886, at the village town of Method, North Carolina, a suburb of the capital city of Raleigh, North Carolina, a company of men met, among whom were; Brothers L. M. Mason, G.A. Mials, Issac Cheshier and H.C. Snipes, all of Raleigh. This meeting was conducted by the Rev. Cheshier, and was the first of its kind in the state of North Carolina and the Southern United States. This meeting gave birth to what is now known as the United Holy Church of America, Inc.
On October 13, 1894, in the city of Durham, North Carolina, the first convocation was organized. Those present were G.A. Mials, H.C. Snipes and S.S. Freeman, all of Raleigh, North Carolina; present also was G.W. Roberts of Durham, North Carolina, and L.M. Mason of Method, North Carolina. On October 15, 1900, a convention was called by the Rev. C.C. Craig to meet at Durham, North Carolina, to prepare a discipline for the government of the churches. Those present at this meeting were; H.C. Pettiford, H.C. Snipes, L.M. Mason, G.W. Roberts, Mrs. Emma E. Craig, and Mrs. L.J. Roberts.
The church was first known as the "Holy Church of North Carolina", and later as the "Holy Church of North Carolina and Virginia". In September of 1916, in a Convocation assembled at Oxford, North Carolina, the name was changed to the United Holy Church of America. On September 25, 1918, the Church was incorporated in the state of North Carolina under the name of the United Holy Church of America Incorporated. The Southern District of the United Holy Church of America came into being in the year 1894 in the city of Durham, North Carolina. This was the first and the largest of all the districts in the connection. It was organized by Elders C.C. Craig, L.M. Mason, George W. Roberts, H.C. Snipes, and H.C. Pettiford, along with Mother E.E. Craig, and Mrs. L.J. Roberts. Elder L.M. Mason was chosen as its first president. The work of the church has steadily grown since that time into a great organization.
In June of 1920, in the city of Philadelphia, Pennsylvania, Bishop H.L. Fisher and Bishop G.J. Branch, along with other general officers, met at a call-meeting of the independent group of Holy Churches in this city and nearby towns, and after meditation and prayer proceeded to organize the churches into a district know as the Northern District Convocation of the United Holy Church of America, Inc. Bishop G.J. Branch of Goldsboro, North Carolina was chosen as the president of the district embracing the following states; New York, New Jersey, Pennsylvania, Delaware, Maryland and the District of Columbia.
Following this, in 1924, in the city of Columbus, Ohio, at the Gospel Tabernacle Church, whose pastor was Elder John E. Harris, the Northwestern District was organized into a District Convocation by Bishop G.J. Branch, Bishop H.L. Fisher, and Bishop J.D. Diggs, along with other General officers of the Church. Bishop J.D. Diggs of Winston-Salem, North Carolina was chosen as its first president. Other officers were; Bishop H.H. Hairston and Bishop S.G. McCoy. The states comprising this district were: Ohio, Indiana, Michigan, West Virginia, Western Pennsylvania, Kentucky and Eastern Illinois.
The New England District, embracing the states of the New England area, was organized in August of 1925. Bishop J.W. Houston was chosen as the first president of this district.
The Central Western District was organized in 1930. The organizers were Bishop J.W. Houston, Elder Otis E. Evans, Mother Addie Houston, and Mother Susie Evans.
The work of the United Holy Church on the Pacific Coast was originally known as the Union of California United Holy Churches in 1924. In 1936, this district was known as the Pacific Coast District. The name was later changed to the Western District. The first headquarters for the district was in Los Angeles, and later in San Francisco. Bishop Henry Lee Fisher worked as the chief organizer of this district.
The West Virginia District was organized in 1935 through the work of Bishop J.D. Diggs after being separated from the Northwestern District the previous year. The Southeastern District, originally known as the Florida-Georgia District, was organized in 1948 by Bishop G.J. Branch.
The Bermuda District, covering the entire island of Bermuda, was organized in 1921 by Bishop Henry Lee Fisher. Associated with him in this effort were Elders Thomas Trott, C. H. Caisey and Patrick Mills, and Miss Majorie Trott.
In the early history of the Barbados District, Evangelist Rosa B. Hawkins of San Francisco, California, organized five churches on the island of Barbados; however, these churches later joined with another Pentecostal body. The churches in Barbados that are presently a part of The United Holy Church of America were organized by the late Bishop Harry Townsend Gentles. He founded Mt. Olive United Holy Church in 1949, and it later became the headquarters church for the District. Bishop Gentles brought together some independent churches and organized new ones as well. These churches have grown into the present-day Barbados District.
The Virginia District was organized by Bishop W.N. Strobhar. Bishop Thomas E. Talley was appointed the first president, and Bishop S. G. McCoy served as vice president. The first convocation was held in August of 1969 in Portsmouth, Virginia, and Mrs. Elsie Harris served as its first secretary. So December 10, 1969, at Fisher Memorial United Holy Church in Durham, North Carolina, the Western North Carolina District was organized by Bishop W.N. Strobhar and other General officers. Bishop A.W. Lawson was appointed the first president, and Bishop N.M. Midgett was chosen to serve as vice president. The Central Pacific District was founded in March of 2005 with Bishop Rafael Fortier, Jr., as its first president. The district began with its headquarters in San Francisco, California.
From January 1927 to March 1975, the Church experienced a breach in its Certificate of Incorporation. Through a Certificate of Rescission and a resolution passed at a General meeting, the Certificate of Incorporation was amended to allow the Church to exist as a perpetual institution. The Church's corporate status as a non-profit religious organization now exists in perpetuity. The Tenth Article of the 1918 Certificate of Incorporation was amended to reflect this change.
In 1977, the Church experienced a division when the Southern District Convocation, located in Goldsboro, North Carolina withdrew from fellowship with the parent body. However, in May of 2000 in the city of Greensboro, North Carolina, the Southern District Convocation was gloriously reunited with the connectional body at the Quadrennial Session. Today, the great connection of The United Holy Church of America, Inc., marches on.
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To view the entire Historical and Doctrinal Foundations of the Church History use the scroll bar on the right
The church logo or emblem (above) was designed by Bishop Norris N. Dickerson, former president of the Bermuda District. Bishop Dickerson originally designed the logo in 1971 in connection with the 50th anniversary of the founding of the Bermuda District.
In preparation for the 100th anniversary of the General Church, the Centennial Committee issued a request for submission of a logo for the United Holy Church of America, Inc. The design offer by Bishop Dickerson was chosen from among those submitted.
The emblem represents the united of the church and the unity of all believers. The circles represent our connectedness without beginning or ending. The triangle represents each member of the Trinity; the Father , the Son, and the Holy Spirit who are equal in substance, power, and wisdom. The cross represents the redemptive work of the Lord Jesus Christ. ~~~~~~~~~~~~~~~~~~~~~
THE CHURCH COLORS
The colors of purple, gold and white were selected during the Centennial celebration as the official colors of The United Holy Church of America, Inc. The late Mrs. Clara Washington Bowens, wife of the late Bishop Joseph T. Bowens, suggested the colors. Bishop Bowens served as President of the United Holy Church of America, Inc., during our Centennial Celebration. Symbolically, Purple is associated with royalty and represents the royal priesthood of all believers, Gold, a precious metal, represents nobility, and white represents the purity of the saints and the church.
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